psalm 118 commentary spurgeon

Presented here is a verse by verse exposition of the New Testament. But in its context it really means so much more. As if by common consent all sorts of people set themselves against him, and yet he was more than a match for them all, because he was trusting in the name of the Lord. Send now prosperity, .God will send it, but his people must pray for it. The LORD is on my side. The temple of God was meant for the righteous to enter and offer the sacrifices of righteousness, hence the gates are called the gates of righteousness. Contributed by Dr. Gale A. Ragan-Reid on Apr 12, 2020. the LORD; for he is good: for his mercy endureth for ever. A Brief Commentary on Psalm 118 (ABC A Brief Commentary Book 1) - Kindle edition by Matthew J Cordiner. 15. 1420. Ver. The Paperback Bible presents the Bible by the Book and is designed to be portable, readable, and truly personal with ample margins for notations. God is with those he calls and employs in public service. Indeed the wicked are the mediate causes of our troubles: the righteous are as the centre, the other the circumference; which way soever they turn, they find themselves environed; yet still the centre is fixed and immovable, being founded upon Christ. God is good. Compare this place with Matthew 11:22-23, and Acts 4:11, and you will find that the precedent verses are a prophetical prediction of Christ's resurrection, and so this verse foretells the church's joy upon that memorable and glorious day. 2. Ver. The exalted position of Christ in his church is not the work of man, and does not depend for its continuation upon any builders or ministers; God himself has wrought the exaltation of our Lord Jesus. Words in brackets, ( ), are not in the *Hebrew Bible. Psalm 23 is very personal. The LORD is on my side, or, he is "for me." The Psalmist felt as if he had been beaten within an inch of his life, but yet death did not actually ensue. This we ask with great earnestness, beseeching it of Jehovah. We are accustomed to lay some one stone of a public building with solemn ceremony, and to deposit in it any precious things which may have been selected as a memorial of the occasion: henceforth that cornerstone is looked upon as peculiarly honourable, and joyful memories are associated with it. True joy is peculiar to the righteous. O sacred bliss, fit antepast of heaven! 25. 22. Prayer may be bitter in the offering, but it will be sweet in the answering. Ver. Ver. Save now, I beseech thee, O LORD. The maddening pain is now on my cheek, now in my eye, now in my hair. “It is better to trust in the Lord than to put confidence, in man.”. Psalm 118 – The Chief Cornerstone Psalm 118 does not name an author in its title, but there is reason to believe it was King David, the Sweet Psalmist of Israel. But even from thence did he arise, and became the head of the corner. The thanks were to be rendered unto Jehovah alone, and not to the patience or valour of the hero himself. Having entered, the champion exclaims, I will praise thee, not "I will praise the Lord, "for now he vividly realizes the divine presence, and addresses himself directly to Jehovah, whom his faith sensibly discerns. Psalms 118 He preached in the same church as C. H. Spurgeon over one hundred years earlier. Psalm 118 is the 118th psalm of the Book of Psalms, generally known in English by its first verse, in the King James Version, "O give thanks unto the LORD; for he is good: because his mercy endureth for ever. No doubt the Israelitish nation celebrated the victory of its champion with a day of feasting, music and song; and surely it is but meet that we should reverently keep the feast of the triumph of the Son of David. A servant of the Lord is better provided for than the greatest favourites and minions of princes. Let Israel now say, that his mercy endureth for ever. I shall not die, but live, and declare the works of the LORD. Thou art my God, and I will praise thee, my mighty God who hath done this mighty and marvellous thing. Commentaries for Psalm Chapter 119 Psalms 119:1-8. It takes grand faith to be calm in the day of actual battle, and especially when that battle waxes hot; but our hero was as calm as if no fight was raging. Commentary, Psalm 118:1-2, 14-24, Nancy deClaissé-Walford, Preaching This Week, WorkingPreacher.org, 2015. Chapter 118 It is probable that David penned this psalm when he had, after many a story, weathered his point at last, and gained a full possession of the kingdom to which he had been anointed. Philip Bennet Power, in "The I Will's of the Psalms, "1861. In the name of the LORD. Psalm 118:1-29 gives us several practical instructions about praising God for his steadfast love. 12. LORD: O LORD, I beseech thee, send now prosperity. The exaltation: Psalms 118:22, The stone which the builders refused is become the head stone of the corner. Psalms 118:6. Psalms 118:25-27. When Herod was highly displeased with the armies of Tyre and Sidon, they did not venture to approach him until they had made Blastus, the king's chamberlain, their friend. When God is with us, who is the supreme, it should make us fearless. 1. John Trapp. God is the LORD, which hath shewed us light. Henry Cowles. O give thanks unto the LORD; for he is good: righteousness: I will go into them, and I will praise the LORD. Depart from me, ye evildoers: for I will keep the commandments of my God. See what a good Master we serve, who having instituted a day for his service, appoints it to be spent in holy joy. They are quenched as the fire of thorns. Finding the new version too difficult to understand? 27. The hero of the Psalm, while he had no earthly friend upon whom he could thoroughly rely, was surrounded by innumerable enemies, who heartily hated him. The apostrophe is strong, and probably directed to some particular person in the battle, who had put David in great danger. On that occasion the great Hallel, consisting of Psalms 113:1-9; Psalms 114:1-8; Psalms 115:1-18; Psalms 116:1-19; Psalms 117:1-2; Psalms 118:1-29 was chanted by one of the priests, and at certain intervals the multitudes joined in the responses, waving their branches of willow and palm, and shouting as they waved them, Hallelujah, or Hosannah, or, "O LORD, I beseech thee, send now prosperity." Even unto the horns of the altar. From his Dedication of his Translation of Psalms 118:1-29 to the Abbot Frederick of Nuremberg. We have blessed you out of the house of the LORD. I love them all; I love all holy Scripture, which is my consolation and my life. Charles H. Spurgeon Vol. Ver. What wonders have been wrought in the name of the Lord! William Green hill. 20. Day which the LORD hath made. Ver. Their family prayer sanctifies the house with its joyous notes. Those expressions are not needless repetitions, but shew the exuberance or high degree of their joy. Ver. What infinite wealth is here! Once his justice was against me, but now he is my reconciled God, and engaged on my behalf. The great reward. His enemies hoped that he would die, and perhaps he himself feared he should perish at their hand: the news of his death may have been spread among his people, tor the tongue of rumour is ever ready with ill news, the false intelligence would naturally cause great sorrow and despondency, but he proclaims himself as yet alive and as confident that he shall not fall by the hand of the destroyer. 15; Matthew 21:15). David's success was mercy to Israel, as well as mercy to himself. 5. Ver. In the case of many others whose early life has been spent in conflict, the Lord has been pleased to accomplish his divine purposes in like manner; but to none is this text so applicable as to the Lord Jesus himself: he is the living stone, the tried stone, elect, precious, which God himself appointed from of old. The duty of the Sabbath, "we will rejoice and be glad in it"; not only in the institution of the day, that there is such a day appointed, but in the occasion of it, Christ's becoming "the head of the corner." He had such a vivid recollection of his danger that his enemies seem to live again in his verses. Let such who have had an experience of it, acknowledge and declare it to others; not only believe it with their hearts, and privately give thanks for it, but with the mouth make confession of it to the glory of divine grace. (Charles Spurgeon) Being such a long Psalm - and the longest chapter in the Bible - this Psalm has been of some historical note. As he enters, the Conqueror alone repeats Psalms 118:21. God is the LORD, which hath shewed us light: bind the sacrifice with cords, even unto the horns of the altar. • If you add up all the chapters except Psalm 118, you get a total of 1188 chapters. The LORD is my strength and song, and as become my, Ver. Thou hast thrust sore at me, "Thrusting, thou hast thrust at me." The subject of songs "O give thanks unto the Lord, for he is good. Ver. We should shout "Hosannah, "and sing loud "Hallelujahs" when we behold the stone which the builders rejected lifted into its proper place. Like the swarm of flies Egypt, there was no standing against them; they threatened to sting a man to death with their incessant malice, their base insinuations, their dastardly falsehoods. LORD, into which the righteous shall enter. It is to be hoped that the philosophical interpreters who endeavour to clip the word "for ever", into a mere period of time will have the goodness to let this passage alone. I shall not die, etc. The raising;which are his two estates, his humiliation, and his exaltation. David did not look upon himself as immortal, or that he should never die; he knew he was subject to the statute of death: but the meaning is, I shall not die now, I shall not die by the hands of these men, I shall not die the death which they have designed me to; or when he saith, "I shall not die, but live, "his meaning is, I shall live comfortably and prosperously, I shall live as a king. 26. Ver. Though this is applicable to the Sabbath, yet it is also applicable to any day, and to every day which God especially makes glorious by delivering many. For who is there that must not look upon it as a wonderful thing, to find a man crucified, dead and buried, rising, after three days, from the dead, immortal, with unbounded power, and declared Prince of men and angels, and a way opened through him for mortal man, to the kingdom of heaven, to the society of the angels, to a happy immortality? 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